Real sacrifice!
After concluding the funeral ceremonies, Pāndavās lamented & mourned about the great massacre on battlefield. Maharāj Yudhisthira specially was deeply anguished by the turn of events. Great sages including Nārada muni, Vyāsdev, Devala & Kānv came & tried to dispel the mental anguish of Yudhisthira by suitable instructions but as he felt a heavy and deep sorrow within the core of his heart, he was unable to dispel his grief
Yudhishthira said: In fact, my victory seems more like
defeat, for all my relatives & friends have been killed, especially
Abhimanyu and Karna. Kunti devi urged: Dear son! Pls don’t lament for Karna’s
death. Both Surya & I had tried our best to persuade Karna to join the
sides of his brothers, but we failed as he was determined to continue his
hostility towards you, even after being informed his true identity. So, his
death should not be lamented
In turn, Yudhisthira became angry with his mother because
her secrecy had caused him to become the unknowing killer of his elder brother.
To vent his pent-up rage, he uttered a curse: From this time onward, may no
woman be able to keep a secret!
Yudhisthira turned to Arjun & said: If we had
simply stuck to a life of mendicancy, all these troubles would have been
avoided. The life of a Kshatriya is abominable, whereas a Brāhmanā’s life of
forgiveness, humility & nonviolence is glorious. I had the anger &
greed that had impelled us to fight like dogs over a piece of meat. Even though
I had won back my kingdom, it is repugnant to me & so I discard it. At last,
I can see the abominable condition of one who is materially attached!
Because Dhritrāshtra allowed his son allowed his son
to commit so many acts of aggression against us, I was forced to kill unaccountable
warriors in retaliation. Due to being caught up in materialistic affairs, I was
forced to commit so many sinful acts & brought immeasurable sufferings to
the surviving dependents of the slain warriors
Anyway, better late than never! As I have learned the
great fault of material attachment, I’ll renounce my kingdom & go to the
forest to live like an ascetic
Hearing this, Arjun angrily rebuked his elder brother:
How can you dare even talk about discarding that which we attained after so
much suffering & endeavour? If you are going to act like a fickle-mind eunuch,
why did you bother to fight in the first place? What do you think people will
say about you if you renounce the kingdom after sacrificing so much to regain
it? How do you suppose the citizens’ welfare & the performance of sacrifice
will be maintained if no one wants to take the responsibility of leadership?
Yudhisthira was adamant & argued: The path of
renunciation is far superior to that of material attachment. I am convinced
& so your words cannot deviate me from my determination to wander over
earth like a madman, indifferent to material conditions, dependent upon no one
& free from all feelings of malice towards other living creatures. The
Kshatriya’s aspiration to be elevated to the heavenly planets is less
intelligent. We see that even great demigods & sages sometimes fall back on
earth
Krsna says in Gita
śreyān dravya-mayād yajñāj jñāna-yajñaḥ paran-tapa
sarvaṁ karmākhilaṁ pārtha jñāne parisamāpyate
O chastiser of the enemy, the sacrifice performed in
knowledge is better than the mere sacrifice of material possessions. After all,
O son of Pṛthā, all sacrifices of work culminate in transcendental knowledge
The
purpose of all sacrifices is to arrive at the status of complete knowledge,
then to gain release from material misery and, ultimately, to engage in loving
transcendental service to the Supreme Lord. Real knowledge culminates in Kṛṣṇa
consciousness, the highest stage of transcendental knowledge. Without the
elevation of knowledge, sacrifices are simply material activities
So,
we can artificially relinquish material things & think that we are spiritually
elevated, but the real elevation is to dutifully perform our prescribed responsibilities
in the mood of service to the Supreme Lord
Thoughts? #gameoflife
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