Purpose of human form of life!
Vidura
narrated an allegory to his brother Dhritrāshtra:
Once
a Brahmana found himself in a dense forest teeming with beasts of prey. Being
in a very dangerous situation, the brahmana fearfully ran here & there,
seeking shelter. While trying to flee from the forest animals, he soon found
that it was impossible to outdistance them. Besides that, the poor brahmana
discovered that the entire forest was enclosed by a strong net, trapping him
inside. All along the circumference of the net were five-hooded serpents that
also blocked his exit
There
was a fearsome old woman with outstretched arms who constantly pursued him,
crying out wait wait! The poor brahmana’s condition was certainly precarious
While
running here & there, the brahmana suddenly slipped into a deep pit that
was covered by creepers. As he fell toward the bottom, he became entangled in
those vines so that he remained hanging head downward in the pit, like a big
jackfruit. From that position he could see a huge snake waiting for him at the
bottom
As
the brahmana looked up in desperation, he saw a colossal elephant with six
heads & twelve feet stationed at the top of the pit. Numerous bees also hovered
there, and from their hive dripped honey that the brahmana was able to
continually drink. Because his thirst was never appeased, he strained his neck
so that he could get more & more honey, even in that abominable condition
Then,
to his horror, the brahmana saw innumerable black & white rats eating the
creepers that kept him plunging into the depths of the pit. The most remarkable
thing was that, despite suffering so much by the forest animals-elephant,
snake, bees, rats-he maintained strong hopes of continuing his existence
Vidura
said: Dear brother, this allegory is told by sages who advocate the path of
liberation. The forest spoken about in this story is the material world. The
wild beasts represent diseases. The fearsome woman is Jarā (old age), and the
pit is the material body of the conditioned soul. The snake at the bottom of
the pit represents time, and the creepers are the objects of material enjoyment
that are cherished by all conditioned souls. The elephant symbolizes the year,
its six faces are the seasons, and its twelve feet are the months. The black
& white rats are the nights and days that take away our limited duration of
life
The
bees represent our aspirations & the dripping honey is the pleasure we
derive from the gratification of these desires. By carefully studying this
allegory, one can perceive the true nature of his material life & thus
become detached from such an abominable existence
Dhritrāshtra
praised Vidura for telling him his allegory and he felt great satisfaction
hearing his words
Sri
Krsna says in Gita
mām
upetya punar janma duḥkhālayam aśāśvatam
nāpnuvanti mahātmānaḥ saṁsiddhiṁ paramāṁ gatāḥ
After
attaining Me, the great souls, who are yogīs in devotion, never return to this
temporary world, which is full of miseries, because they have attained the
highest perfection
This
temporary material world is full of the miseries of birth, old age, disease &
death. But one who achieves the highest perfection, attains the supreme planet,
Goloka Vṛndāvana, does not wish to return. We all should strive to first
understand the real nature of this material world, for what purpose we are
here, from where we have come from & where we would go after leaving this
present body. We can then utilize our time to invest in this lifetime for
spiritual upliftment & not material entanglement
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